Bilangan 5:17

5:17 The priest will then take holy water ¹  in a pottery jar, and take some ²  of the dust ³  that is on the floor of the tabernacle, and put it into the water.

Bilangan 5:30

5:30 or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.

Bilangan 18:16

18:16 And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs).

Bilangan 19:21

19:21 “‘So this will be a perpetual ordinance for them: The one who sprinkles ⁴  the water of purification must wash his clothes, and the one who touches the water of purification will be unclean until evening. ⁵ 

[5:17]  ¹ tn This is probably water taken from the large bronze basin in the courtyard. It is water set apart for sacred service. “Clean water” (so NEB) does not capture the sense very well, but it does have the support of the Greek that has “pure running water.” That pure water would no doubt be from the bronze basin anyway.

[5:17]  ² tn Heb “from.” The preposition is used here with a partitive sense.

[5:17]  ³ sn The dust may have come from the sanctuary floor, but it is still dust, and therefore would have all the pollutants in it.

[19:21]  ⁴ tn The form has the conjunction with it: וּמַזֵּה (umazzeh). The conjunction subordinates the following as the special law. It could literally be translated “and this shall be…that the one who sprinkles.”

[19:21]  ⁵ sn This gives the indication of the weight of the matter, for “until the evening” is the shortest period of ritual uncleanness in the Law. The problem of contamination had to be taken seriously, but this was a relatively simple matter to deal with – if one were willing to obey the Law.